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VIET CHURCHALBUQUERQUE
Doctrine

Hagar and the One Who Sees All Things

Pastor Tan Thai · Jul 2, 2023

Genesis 16:1-4Genesis 16:7-12Genesis 13Genesis 15:1-6Genesis 211 John 1:8-10Psalm 32:1-21 Samuel 1:10-11Romans 3:10Romans 5:20Galatians 4:24-26Job 2:10Exodus 1:14

This sermon explores the story of Hagar in Genesis 16, an Egyptian servant mistreated by her mistress Sarai. Through this narrative, the pastor presents that the Bible is not a book of moral instruction but a record of God's grace and redemption for the unworthy. The sermon emphasizes that although heroes of faith like Abraham have flaws and sins, God continues to appear to them and uses their lives for His purposes.

The first section of the sermon presents the historical context of Hagar's story. Abraham and Sarai had waited for ten years for the promised child from God, yet remained childless. In impatience and desperation, Sarai suggested Abraham have relations with her Egyptian servant Hagar to obtain a child. Abraham listened to his wife rather than trusting God's promise, abandoning faith and choosing his own way. This event shows how ancient society addressed infertility, but also reveals the sin and lack of faith in the hearts of those the Bible celebrates as heroes of faith.

The second section develops the theological aspect of human sinfulness. The sermon points out that each character in the story—Sarai, Hagar, and Abraham—has moral flaws. Sarai becomes bitter because of her childlessness and jealous of Hagar when she becomes pregnant, then mistreats Hagar cruelly. Hagar, initially humble as a slave, becomes arrogant and despises her mistress. Abraham, whom God repeatedly visited with promises, lacks faith, listens to his wife, and ultimately shirks responsibility by telling Sarai "what you do with her is your choice." The pastor emphasizes that "there is no one righteous, not even one" (Romans 3:10), and the Apostle John teaches that whoever claims to be without sin deceives themselves.

The third section applies the core message of Scripture to practical life. The pastor clarifies that the Bible is not a book teaching morality or presenting examples to imitate, but rather a history of God's forgiveness, grace, and redemption for the unworthy, those who do not seek Him, and those who even resist Him. The Gospel message is not "you live righteously and then God will bless you," but rather "God comes to you by sheer grace." This explains why the angel of God's first appearance in Scripture is to Hagar, a foreign slave of the lowest social class, rather than to Sarai or Abraham.

The fourth section continues to explore God's grace through the promise to Hagar. When the angel (who is Christ before His incarnation) encounters Hagar fleeing, He does not speak judgment but asks "where have you come from, and where are you going?" The angel counsels Hagar to return to Sarai, who mistreated her, but accompanies this with the promise "I will multiply your descendants so greatly that they will be too numerous to count." The pastor explains that Hagar can accept her difficult circumstances and the mistreatment because she has encountered God—the One who sees all things. This story teaches that God sometimes calls us to do extremely difficult things, but these are the path to greater blessings that we cannot yet perceive in their entirety.

The final section connects the apostle Paul's teaching in Galatians 4 regarding the symbolic meaning of Hagar and Sarai. Hagar symbolizes the old covenant at Mount Sinai—the covenant of law that enslaves. Sarai symbolizes the heavenly Jerusalem—the covenant of grace that makes people free. The sermon emphasizes that the consequences of impatience and following one's own way instead of trusting God's promise continue to this day: the descendants of Ishmael (Arabs) and Isaac (Jews) continue to experience conflict. Nevertheless, God's grace continues to be revealed to all these people, showing that God never abandons our imperfect, sin-filled lives.