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Fruit of the Spirit – Love Until the End

Pastor Tan Thai · Jan 30, 2016

Galatians 5:22-23Colossians 3:12-14Matthew 13:24-26Hosea 2:14-151 Corinthians 13:13John 3:16Matthew 7:121 John 3:13-15John 13:1-5John 13:14-15Luke 22:24John 13:34-35Luke 8:3Luke 15

This sermon explores agape love — God's unconditional love — as the first fruit of the Spirit listed in Galatians 5:22. The pastor distinguishes four Greek words for love and emphasizes that true love is a decision of the will, not a passing emotion. Through the account of Jesus washing His disciples' feet and a moving story of a husband who nearly divorced his dying wife, the sermon calls believers to love those who belong to them until the very end.

The sermon opens with a review of the Parable of the Sower and the four soils in Matthew 13, along with the Parable of the Wheat and Tares. The pastor reminds the congregation that an invisible spiritual battle rages in every believer's life, and that the enemy constantly seeks to destroy or choke the seed of the Gospel. The nine fruits of the Spirit in Galatians 5:22-23 are grouped into three categories: upward (love, joy, peace), outward (patience, kindness, gentleness), and inward (faithfulness, meekness, self-control).

The heart of the sermon focuses on agape love. The pastor distinguishes four Greek words for love: storge (family affection), eros (romantic and physical desire), philia (genuine friendship), and agape (God's unconditional love). Agape is not based on emotion or the worthiness of the recipient, but is a decision of the will. The pastor also contrasts three types of human love: 'if' love (conditional), 'because' love (based on qualities), and 'in spite of' love (unconditional). Only 'in spite of' love reflects God's love for sinners, as illustrated in the book of Hosea and Romans 5.

The pastor uses John 13:1-5 to illustrate Christ's love for His own until the very end. Knowing that Judas would betray Him, Peter would deny Him, and the other ten would flee, Jesus still knelt and washed all their feet. The pastor emphasizes that those who belonged to Jesus were not easy to love — from the Samaritan woman with five husbands, to Matthew the tax collector, to the impulsive Peter. This demonstrates that agape loves not because the object is worthy, but in spite of their unworthiness.

The sermon applies this truth practically through a moving story of a husband who sought to divorce his wife of ten years. When the wife asked him to carry her out of the bedroom to the front door each morning for a month, the repeated act of love gradually rekindled intimacy and affection. The husband eventually discovered that his wife had been silently battling terminal cancer and had sacrificed herself for the sake of their son. This story powerfully illustrates that true love is not merely an emotion but a persistent act of the will, even when feelings have grown cold.

The sermon concludes with a call for believers to love those who belong to them — spouses, children, family members, and fellow church members — until the very end, including those who are difficult to love. The mark by which the world recognizes Christ's disciples is not a cross worn around the neck or a Bible held in hand, but the love they show one another, as stated in John 13:34-35. Agape love is the first and foundational fruit of the Spirit and the clearest evidence of genuine faith.