A Refuge in Times of Trouble
VBC Albuquerque · Sep 24, 2023
This sermon explores the significance of the cities of refuge in the Old Testament as a picture of God's protection and grace. These cities were established to provide a safe haven for those who accidentally caused death, reflecting God's justice and mercy. The sermon applies these principles to modern congregational life, encouraging believers to seek God as their sure refuge in times of trouble.
The opening section presents the main theme of the cities of refuge that the Lord appointed for the people of Israel. These cities were established by the command of Jehovah through Moses and were implemented under Joshua's leadership, with the purpose of protecting those who accidentally caused death from the vengeance of the blood avenger. This legal system reflects the balance between justice and mercy in God's plan of salvation.
The second section develops the theological argument by detailing the specific legal provisions for the cities of refuge. Numbers 35 and Deuteronomy 19 stipulate that there must be six cities of refuge distributed evenly throughout the land of Canaan, three on this side of the Jordan and three on the other side, to ensure that anyone who accidentally caused death could reach one within a reasonable time. The elders of the city must examine the matter and determine whether the death was accidental or intentional. If accidental, the person who caused death is protected in the city until the high priest dies, after which they may return to their own home without fear. This law particularly protects foreigners, resident aliens, and the most vulnerable people in society.
The third section applies the message to the spiritual life of the modern congregation. Just as the cities of refuge were a safe haven for those being pursued, God Himself is the sure refuge for believers, especially in times of trial and difficulty. Isaiah 25:4-5 describes God as a stronghold for the poor, a shelter from the storm and shade from the heat, when the ruthless attack. The sermon emphasizes that you do not need to seize the opportunity or struggle alone; instead, you can run to God in faith, knowing that He will protect you and guide you through every trial.
The fourth section explains the relationship between God's justice and mercy as demonstrated in this legal system. God does not overlook sin or death; He requires fair judgment and blood must be handled rightly. However, He also recognizes the difference between intentional sin and accidents, and provides a refuge for those caught in unforeseen circumstances. This reflects God's nature as both just and merciful, and you can trust in His righteousness and compassion in every situation.
The fifth section concludes with a call to action for the congregation. You should seek God as your refuge every day, not only in times of crisis but also in ordinary life. Just as the Israelites knew exactly which cities they could run to, you too need to know God deeply through prayer, Scripture, and connection with the church. This preparation will ensure that when trials come, you will know exactly where to run and will find protection and peace in God.