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VIET CHURCHALBUQUERQUE
Christian Living

The Danger of Indifference

Pastor Tan Thai · Sep 27, 2014

John 3:16Luke 19:41-44Lamentations 3:221 Kings 3:24Genesis 3:21Exodus 13:21-22Hosea 11:4Hosea 11:8Matthew 14:13-16Revelation 3:15-16John 13:1Romans 8:35Romans 8:38Genesis 37:25

This sermon warns about the spiritual and social danger of indifference in the life of a Christian. Drawing on the image of Jesus weeping over Jerusalem, it emphasizes that God is never indifferent toward humanity, and therefore believers cannot live with cold hearts toward those around them.

The sermon opens with the age-old question about the cause of human suffering. The pastor presents the argument made by unbelievers: if God is all-powerful and loving, He should prevent suffering, and since suffering persists, either He is not all-powerful or not loving. However, Scripture affirms that God is both omnipotent and full of love, and it is precisely that love that moved Him to send His only Son into the world (John 3:16).

The central section focuses on the image of Jesus weeping over Jerusalem (Luke 19:41-44), demonstrating His deep love for the people even though they would betray and crucify Him. The pastor presents multiple biblical examples showing that God is never indifferent: He clothed Adam and Eve after their sin (Genesis 3:21), led Israel with a pillar of cloud and fire (Exodus 13:21-22), and through the prophet Hosea expressed tender compassion for a sinful people (Hosea 11:4, 8). The 1964 murder of Kitty Genovese in New York, witnessed by 38 people who called no one, is used as a modern illustration of social indifference, giving rise to what sociologists call the Genovese Syndrome.

The sermon analyzes the causes of indifference: fear, bitterness, discouragement, loss of zeal, and selfishness. The pastor warns that indifference not only harms others but transforms the indifferent person themselves, making them cold and distant in all relationships. Jesus warned the church at Laodicea about being lukewarm — neither hot nor cold — and declared He would spit them out of His mouth (Revelation 3:15-16).

The closing section calls the congregation to examine their own hearts. The pastor references Elie Wiesel, a Holocaust survivor from Buchenwald, to illustrate that righteous anger and compassion in the face of injustice are the proper responses of a conscience-bearing person. Jesus, though knowing in advance the betrayal of His disciples, loved them to the end (John 13:1). The sermon concludes with an invitation to come to the Lord who wept for each person, asking Him to transform a hardened heart, grounded in the promise of Romans 8:35, 38 that nothing can separate us from the love of God in Christ Jesus.