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VIET CHURCHALBUQUERQUE
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The Weak and the Strong

Pastor Tan Thai · Aug 7, 2016

1 Corinthians 8:11 Corinthians 8:4-61 Corinthians 8:71 Corinthians 8:91 Corinthians 8:11-13Romans 14:1-2Romans 14:3-4Romans 14:5Romans 14:17-19Romans 15:1-2Deuteronomy 6:4Mark 7:15Mark 7:19Proverbs 6:16-17James 4:6Revelation 7:9-10Philippians 2:5-8Colossians 3:12-14Matthew 11:28-30

This sermon expounds on the relationship between weak and strong believers in the church, drawing from 1 Corinthians 8 and Romans 14-15. The pastor guides the congregation to apply principles of love, humility, and mutual acceptance in non-essential matters such as food offered to idols and sacred days.

The sermon opens with three practical questions that Vietnamese believers commonly ask their pastor: whether to eat food offered to idols, how much to give in offerings, and whether working on Sunday is sinful. The pastor points out that all three issues are addressed by Paul in 1 Corinthians and Romans, leading into the broader theme of attitudes and relationships between believers who differ in viewpoint, knowledge, and faith within the local church.

Paul describes two groups of believers in the early church: Jewish Christians and Gentile Christians. Jewish believers, raised on the Law of Moses, understood clearly that there is only one God (Deuteronomy 6:4) and felt free to eat any food, yet strictly observed the Sabbath and holy days. Gentile believers, raised in polytheistic cultures, still felt uneasy eating food sacrificed to idols after coming to faith, but made no distinction between days. This difference produced two opposite sins: the knowledgeable became proud and looked down on weaker brothers, while the weaker judged and condemned the stronger.

The pastor analyzes the modern contrast between 'narrow-minded' and 'open-minded' people, showing that both extremes are incompatible with Scripture. Paul does not call for relativizing all truth, nor for imposing one's convictions on others. The key principle is: 'In essentials, unity; in non-essentials, liberty; in all things, love.' Paul urges the strong to bear the weaknesses of the weak (Romans 15:1) and not to use their freedom in a way that causes others to stumble (1 Corinthians 8:9).

Practical applications are drawn for two areas of church life. First, older and more mature believers must love and accept the younger generation and those still new in faith, creating a safe environment for growth. Second, every believer must demonstrate grace in their daily conduct and attitude. The pastor reminds the congregation that winning an argument is not the same as winning a soul; the fruit of the Spirit—love, kindness, gentleness—matters more than knowledge and reasoning ability.

The sermon concludes with Jesus describing Himself as 'gentle and humble in heart' (Matthew 11:29), and His example in Philippians 2:5-8 of emptying Himself and taking on the form of a servant to save humanity. This is the foundation and motivation for the strong to humble themselves, serve, bear with, and welcome the weak in the love and grace of God.