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VIET CHURCHALBUQUERQUE
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The Church in Need of Purification

Pastor Tan Thai · Feb 9, 2020

Revelation 2:18Revelation 2:19Revelation 2:20Revelation 1:14Revelation 2:2Acts 16:13-14Acts 17:11Acts 1:24Acts 15:8Jeremiah 17:10Jeremiah 32:19Hebrews 4:10Daniel 10:61 Corinthians 12:101 Corinthians 13:7Ephesians 2:20Ephesians 3:51 Thessalonians 1:31 Kings 21:7

This sermon analyzes the letter to the church at Thyatira in Revelation 2, a church commended for its faith, love, and perseverance but rebuked for tolerating false teaching. Through the symbolic figure of 'Jezebel,' the sermon calls the church to discern truth from error and not allow love to become an excuse for tolerating falsehood.

The sermon opens by establishing the historical background of Thyatira, a small commercial city in Asia Minor known for its trade guilds. Believers in the local church faced intense pressure: to practice their trade and earn a living, they effectively had to join these guilds, which required participation in meals offered to idols and immoral feasts. This context explains why the church was vulnerable to a theology that compromised with sin.

The sermon then analyzes the three images Christ uses to introduce Himself in the letter: 'Son of God' (emphasizing His divine consubstantiality with the Father, in contrast to Apollos, the patron deity believed to be the son of Zeus), 'eyes like a flame of fire' (symbolizing His penetrating scrutiny of every hidden heart and action), and 'feet like burnished bronze' (symbolizing His power to trample enemies). The historical account of Athanasius versus Arius is cited to illustrate the critical importance of correct doctrine about the nature of Christ.

Christ's commendation of the church at Thyatira highlights that they possessed all three precious virtues: faith, love, and hope (expressed through perseverance), and that their works had actually increased beyond their initial zeal. This distinguished them from the church at Ephesus, which had held firmly to truth but had lost its first love.

Nevertheless, Christ's rebuke centers on the church's tolerance of a self-proclaimed 'prophetess' symbolically named 'Jezebel,' after the wicked Old Testament queen who introduced idolatry into Israel and persecuted God's prophets. The sermon explains that the church's tolerance stemmed from a misunderstanding of love: true love is never divorced from truth, and tolerating false teaching in the name of kindness is not genuine love but a dangerous distortion of it.

The sermon closes with a practical call to action: the church must equip its members to know God's Word well enough to distinguish sound doctrine from false teaching, just as the Bereans daily searched the Scriptures to verify what they were taught. No teacher should be exempt from this scrutiny, regardless of their title, tenure, or credentials; the sole authoritative standard remains the Word of God in Scripture.