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VIET CHURCHALBUQUERQUE
Christian Living

Preparing for the Day of the Lord's Return (Part 2)

Pastor Tan Thai · Oct 4, 2020

Matthew 24:43-44Matthew 24:45-51Matthew 25:1-13Matthew 22:1-14Matthew 25:14-30Matthew 25:14Matthew 25:15Matthew 25:16-18Matthew 25:19-22Matthew 25:23Matthew 25:24-26Matthew 25:28-29Acts 6:1-62 Corinthians 5:102 Corinthians 6:2Romans 3:28Romans 8:1Romans 12:6-8Romans 14:10-12Ephesians 2:8-9James 2:17-18James 2:241 Corinthians 3:12-151 Corinthians 4:1-51 Corinthians 12:4-111 Peter 4:10Revelation 20:11-12Revelation 20:12-15Genesis 2:15Psalm 24:1Leviticus 25:23Deuteronomy 8:18Haggai 2:8Proverbs 29:25

This sermon continues Part 1 on the five parables in Matthew 24–25, focusing on the ten virgins and the talents to teach believers how to prepare for Christ's return. Every Christian must cultivate a genuine personal spiritual life that cannot be borrowed from others, and must faithfully invest the talents God has entrusted to them until He returns.

The sermon opens with a review of the first three parables in the Olivet Discourse series on Christ's return: no one knows the hour, and the Lord may come sooner or later than people expect. Drawing from the parable of the ten virgins (Matthew 25:1-13), the pastor makes two key observations: all ten virgins were invited, all carried lamps, and all eventually fell asleep; but the only difference revealed at the bridegroom's arrival was that five had oil and five did not. The oil represents a genuine personal spiritual life and private devotion to Christ — something that cannot be borrowed or transferred from one person to another.

The pastor emphasizes that godly character, patience, and personal experience with God in the wilderness are things that cannot be borrowed but must be paid for dearly through time and trial. He illustrates this with the examples of Moses (forty years in the desert), David (ten to twelve years fleeing Saul), and Joseph (years of slavery and unjust imprisonment), showing that God uses time and hardship to build deep-rooted spiritual lives. On the day of judgment, each person must answer for their own personal relationship with Christ — no one can answer on another's behalf.

The second half of the sermon turns to the parable of the talents (Matthew 25:14-30), presenting six principles: God is the owner of every life; He gives talents to every believer according to their capacity to manage; talents are given to be invested, not buried; God will require an accounting of the talents He has given; those who do not use their talents will lose them while those who use them will receive more; and the faithful servant will be praised and invited to share in eternal joy. Talents encompass material resources, abilities, time, and opportunities God places in each person's life.

The pastor identifies three reasons believers bury their talents: fear and lack of confidence, self-pity rooted in past failures, and fearing people more than fearing God. He contrasts the parable of the ten virgins — which emphasizes faith and personal relationship with Christ (Romans 3:28; Ephesians 2:8-9) — with the parable of the talents, which stresses faith expressed through works (James 2:17-18). The conclusion is that a complete Christian life requires both: genuine personal faith and faithful stewardship of the talents God has entrusted until the day He returns.