Fruit of the Spirit (2): Patience, Kindness, Goodness
Pastor Tan Thai · Jan 1, 2016
This sermon focuses on three outward-facing fruits of the Spirit from Galatians 5:22-23: patience (long-suffering), kindness, and goodness. The pastor emphasizes that the fruit of the Spirit is more important than spiritual gifts in a believer's life and in relationships with others.
The sermon opens by contrasting spiritual gifts and the fruit of the Spirit. Gifts are distributed differently among believers, but every believer must bear all the fruit of the Spirit without exception. The pastor argues that problems in the church and in Christian marriages do not arise from a lack of gifts, but from a lack of fruit such as love, patience, and forgiveness.
The nine fruits in Galatians 5:22-23 are organized into three groups: upward (relationship with God), outward (relationship with others), and inward (inner discipline and will). This sermon focuses on the outward group — patience, kindness, and goodness — supplemented by Colossians 1:9-11 and 2 Peter 1:5-7.
On patience (long-suffering), the pastor uses biblical figures such as Moses, David, Joseph, and Paul to illustrate that patience is learned through adversity, waiting, and suffering — not acquired naturally. Psalm 30:5, about weeping at night and joy in the morning, is cited to show that only those who have truly wept in the night can fully experience the joy of restoration.
On kindness, the pastor contrasts the harshness of the world with the kindness Jesus showed to the marginalized — lepers, the Samaritan woman, the woman caught in adultery. The story of Jean Valjean from Les Misérables illustrates the transforming power of kindness. The church is called to hate sin but show kindness to sinners, avoiding the error of those who become so focused on righteousness that there is no room left for mercy.
On goodness, Corrie Ten Boom's testimony is quoted to show that God's goodness is not contingent on favorable circumstances. Biblical goodness is a Christ-like character formed through an intimate, daily relationship with Jesus, becoming as natural as breathing — not an external performance put on by day and removed at night.