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VIET CHURCHALBUQUERQUE
Doctrine

Opposed But Not Discouraged

VBC Albuquerque · Aug 18, 2024

Jeremiah (prophecy)Nehemiah 1-2Nehemiah 2:18Nehemiah 2:19Nehemiah 4:1-3Nehemiah 4:4-5Nehemiah 4:6Nehemiah 4:7-8Nehemiah 4:9Nehemiah 4:10-12Nehemiah 4:14Proverbs 24:10John 15:202 Timothy 3:122 Timothy 4:13-152 Corinthians 5:172 Corinthians 12:52 Corinthians 12:9-101 Corinthians 1:13Ezekiel 37:4-6Luke 22:63-64Numbers 13:32-33Numbers 14:2-4John 17

This sermon uses the story of Nehemiah rebuilding the walls of Jerusalem to illustrate how believers face opposition and discouragement. The enemies employed four main tactics to hinder the work: mocking, sabotage, discouragement, and intimidation. The sermon affirms that opposition is not a sign of God's punishment, but an opportunity for believers to mature and trust in Him more deeply.

The opening section presents the historical context of the Jewish people after Babylon's destruction in 586 BC. Although the temple was rebuilt in 516 BC according to Jeremiah's prophecy, the walls and gates of Jerusalem remained in ruins for 140 years. In 445 BC, Nehemiah, a Jewish official serving as cupbearer to the Persian king, was permitted to lead the people back to rebuild the walls. This project symbolized the protection and restoration of God's people, and enemies immediately recognized the threat.

The second section develops the sermon's thesis about four enemy tactics to sabotage the work. First is mocking and ridicule (Neh 4:1-3), when Sanballat and Tobiah called the people weak, questioned their faith in God, despised their materials, and mocked the results. The author explains that mockery is "the language of the devil" because it weakens the will, especially when it contains a grain of truth. Second is destruction and disorder (Neh 4:7-8), when enemies from four directions allied together to attack despite formerly being enemies of each other. Nehemiah not only prayed but also appointed guards day and night, showing that prayer does not replace practical action. The sermon emphasizes that God's people are often divided over trivial matters while enemies unite, a spiritual injustice that concerned Jesus in His final days (John 17).

The third section applies the message to congregational and individual spiritual life. The author stresses that opposition is not a sign of God's punishment but an opportunity to trust the Holy Spirit and mature in faith. Nehemiah did not repay mockery with evil but with prayer and continued work (Neh 4:6), which is "the most effective response." The sermon uses illustrations—a husband despised for his weakness or David facing Goliath—to show that contempt is shameful but should not cause us to abandon our purpose.

The fourth section addresses the enemy's third strategy: discouragement and fear. When the Jewish workers reported their strength was exhausted and enemies threatened from four directions (Neh 4:10-12), Nehemiah did not deny the difficulty but reminded the people that God is "great and awesome" and would fight for them (Neh 4:14). The author compares this with the story of the twelve spies of Moses, when ten declared they could not enter the Promised Land due to fear of giants (Numbers 13), and the people were punished to wander forty years in the wilderness. Discouragement and fear are "the most terrifying enemies from within the heart" and can lead to wrong decisions with eternal consequences.