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VIET CHURCHALBUQUERQUE
Gospel

Lessons on Grace from the Genealogy of Jesus Christ

Pastor Tan Thai · Dec 19, 2021

Matthew 1:1-17Matthew 1:6Matthew 20:1-16Deuteronomy 23:1-3Leviticus 25:2-4Leviticus 25:8-12Leviticus 18Leviticus 22Leviticus 23Ephesians 2:8-9James 4:6Proverbs 8:13Proverbs 11:2Proverbs 16:5Proverbs 27:2Isaiah 2:10-12Philippians 2:5-8

This sermon explores the meaning of God's grace through the genealogy of Jesus Christ in Matthew 1:1-17, revealing that salvation is a gift entirely undeserved by its recipients. The figures in the genealogy — including women, Gentiles, and those with sinful pasts — all demonstrate that God receives sinners into His family by grace alone, not by merit.

This sermon was preached on Sunday, December 19, 2021, and opens with the question of why Christmas is the right season to examine grace and the genealogy of Jesus Christ. The pastor explains that the incarnation of Christ is the most concrete and precious evidence of God's grace — defined as a priceless gift that the recipient does not deserve, illustrated by the parable of the workers in the vineyard (Matthew 20:1-16).

The core of the sermon analyzes three surprising features of Jesus' genealogy in Matthew 1:1-17. First, it includes the names of women — unusual in the cultural context of the time, when women were considered of lesser standing than men. Second, it includes Gentiles such as Tamar (Canaanite), Rahab (Canaanite), and Ruth (Moabite) — peoples forbidden from entering the assembly of the Lord according to Deuteronomy 23:1-3. Third, it includes morally disqualified individuals: Rahab was a prostitute, Tamar bore children by her father-in-law, and Bathsheba committed adultery with David. Even David himself — called a man after God's own heart — is not exempt, since Solomon was born from a sinful union.

The sermon then unpacks the theological significance of the 14-14-14 generational structure, which equals 42 generations, or 7 times 7. Jesus is the seventh of the seventh — the one who is perfect and complete. Drawing on the Sabbath law and the Year of Jubilee in Leviticus 25, the pastor shows that Jesus is the one who cancels the debt of sin, sets the captive free, and brings true rest to all people.

The application section focuses on the greatest barrier to receiving grace: pride. The pastor carefully distinguishes between healthy pride and sinful arrogance, identifying four signs of pride — fault-finding, harshness toward others, refusing to acknowledge one's own failures, and craving attention and recognition. Philippians 2:5-8 is cited as the call to adopt the humble mind of Christ, who emptied Himself and became obedient to death on the cross.

The sermon concludes with two lessons from grace: all people are unworthy, yet God loves them more than they could hope; and Jesus Christ is both Judge and the one who died for sinners and forgives all who truly repent. The contrasting stories of Jonathan Edwards and Max Jukes vividly illustrate the eternal impact of living within God's grace versus rejecting Him, underscoring that the Good News of Christmas is an open invitation to everyone — regardless of past, background, or genealogy — to come to the table of the Lamb.